government
following the
2010 general
election making
it possible for
teachers,
parents,
charities and
businesses to set
up their own
schools. This
endeavour is part
of the Academies
Act 2010 and is a
means to improve
educational
excellence within
England. The
scheme,
however, has
received immense
criticism from a
number of
quarters,
especially
because the
schools are not
bounded by the
jurisdiction of
any local
authority and are
entirely funded
by the taxpayer.
Furthermore,
doubts are cast
concerning the
standard of
teaching
within the
schools. Derby is
set to host two
such free
schools: Derby
Pride Academy and
Al-Madinah
School.
This paper aims
to shed light on
the nature of Al-Madinah
School and
analyse the
significance of
the school in
relation to the
Muslims of
Derby as well as
the statements
made by many a
politician
concerning
Islam and Muslim
values. It is by
examining this
relationship that
one
can understand
the significance
of the government
wishing to
establish
such a school.
Moreover,
reference will be
made to the Al-Madinah
website in terms
of the values and
ideals it wishes
to propagate to
the children.
After citing such
examples, it will
be made clear
that
the establishment
of the school is
based on a
sinister agenda
that
requires
exposition;
thereby parents
and
educationalists
will be
better informed
concerning the
educational
future for their
children.
Al-Madinah Trust
in Derby has
submitted an
application to
the
Department for
Education (DfE)
to create an
“Islamic” school
in Derby,
to be opened on
September 2012.
The school is
going through a
“consultation
phase” following
which the
Secretary of
State for
Education,
Michael Gove,
will make a final
decision.
The application
has raised
concerns and even
alarm amongst
various
sections of the
Muslim community
as its political
nature and agenda
are slowly
exposed,
revealing not an
Islamic school
but the
beginnings
of a nationwide
project to
subvert Islam
across Muslims
communities by
taking the
teaching of Islam
away from mosques
and independent
Islamic
schools to
government
approved schools:
* The DfE
application
process for a
free Islamic
school demands
applicants
demonstrate their
respect for
democracy,
parliamentary
legislation and
British values
whilst rejecting
the Sharia,
various
Islamic values
and the right of
Muslims abroad to
resist
occupation.
The founders have
failed to explain
how all this was
demonstrated,
* The founding
team have refused
to make public
the application
forms,
correspondence
with the DfE and
the content of
various
governmental
meetings they
have attended,
* The main Mosque
in Derby, Jamia
Mosque, has
publicly
disassociated
itself from the
project,
* The founding
team and
governors linked
to the school
have a
number of
questionable
links with the
police, local
council,
councillors and
the government as
well as historic
involvement in
the
controversial
Prevent Violent
Extremism
(PVE)[1] project,
* The project has
similarities to
be the
controversial and
failed
Prevent Violent
Extremism
(PVE)[2] project.
PVE attempted to
prevent
terrorism and
violence
believing it
originated in
Islamic beliefs.
The
government thus
attempted to
promote a secular
form of Islam
that they
believed was the
“true” form of
Islam and the PVE
project failed as
most Muslims
disagreed with
this form of
Islam. The trust
is now
claiming it has a
“true” version of
Islam to counter
extremism which
it will teach to
young children
under the
government’s
watchful eye,
marginalising all
independent
Islamic education
in the community
(schools,
mosques,
charities etc.)
and ensuring all
educational
activities come
under the direct
control of the
government all
policed
through Ofsted,
* The founder has
released comments
saying he has
been assured by
ministers that
this is going to
be first school
of its kind in
Derby,
which is seen as
a hotspot of
extremism and
terrorism, and
will be
approved
regardless of any
opposition. It
will be part of a
nationwide
rollout with the
next school to be
opened by the
current founders
in
Birmingham.
* The trust has
legally
designated the
school as having
an Islamic
ethos as opposed
to an Islamic
religious
character. A
vague “Islamic
ethos” allows
values from a
Liberal ideology
to be promoted
and the
selection of
non-Muslim
staff/students/subjects.
An Islamic
religious
character
designation would
have allowed
Islamic values,
selection of
staff/students
according to
Islamic criteria
and the choice of
teaching Islam in
RE whilst not
teaching
controversial
subjects like
Sex and
Relationships
Education (SRE)
and Citizenship
Studies.
* The school has
recruited a
non-Muslim head,
stated 50% of
children will be
non-Muslims,
confirmed the
only teacher as
Muslim
will be the
Islamic studies
teacher, will
teach Sex and
Relationships
Education in
mixed gender
classes, will
teach other
religions and
invite other
faiths to teach
RE, enforce the
Christian
calendar, have
a shirt/trouser
uniform policy
(not a modest
Islamic dress
policy),
will enforce
segregation in a
few subjects
only, will not
permit a
student to attend
Islamic studies
lessons if they
do not do well in
curriculum
subjects amongst
a host of other
similar policies
-
rendering it a
non-Islamic
school in all but
name.
* Questionable
tactics are being
used by the
trustees to
acquire
funding and
approval, from
doublespeak,
manipulation of
the
application
process and
deception of both
Muslim and
non-Muslim
parents – which
may bring the
entire community
into disrepute
should
the press find
out,
* Introduction
and reinforcement
of new divisions
in the local
community through
the promotion of
the pejorative
and divisive
terminology,
“moderate,
extremist and
terrorist”,
* Poaching of
funds from other
local schools
where Muslim
students
are taught, and,
* Alienating
public opinion
amongst the host
communities,
including
Teachers’ Unions,
teachers, groups
and the public
with the
council opposing
the school.
This document
aims to provide
elaboration and
substantiation
for these
issues and
concludes with
the following
recommendations,
where the
Muslim community
should:
* Ensure
independence of
community Islamic
education from
political
ideologies
promoted through
the guise of a
school,
* Engage with the
consultation
process, raise
questions and
provide feedback
that will be
reviewed by the
DfE (see
Recommendations
section for
details),
* Alternatively,
encourage
cooperation and
pooling of
community
funding to expand
existing
independent
Islamic schools,
mosque
education and
fund the creation
of new schools
and vocational
institutions,
* Applications
made on behalf of
the community
relying on state
funding should be
transparent and
open to community
scrutiny, with
all
correspondence
and applications
made public and
representation on
such
projects
reflecting the
community makeup
as opposed to
self-selected
individuals with
questionable
agendas, and,
* Community
institutions and
high profile
individuals
should be
careful before
endorsing
projects where
the aims,
intentions and
members may bring
their name into
disrepute through
their activities
–
all paperwork,
correspondence,
brochures and
similar material
should
be reviewed
thoroughly.
Government Agenda
and Free Schools
for Muslims
On February 2011,
in an important
speech in Munich,
David Cameron
said,
“We have got to
get to the root
of the problem,
and we need to be
absolutely clear
on where the
origins of where
these terrorist
attacks
lie. That is the
existence of an
ideology,
Islamist
extremism… At the
furthest end are
those who back
terrorism to
promote their
ultimate
goal: an entire
Islamist realm,
governed by an
interpretation of
Sharia. Move
along the
spectrum, and you
find people who
may reject
violence, but who
accept various
parts of the
extremist world
view,
including real
hostility towards
western democracy
and liberal
values…
I would argue an
important reason
so many young
Muslims are drawn
to
it comes down to
a question of
identity…
Some
organisations
that seek to
present
themselves as a
gateway to the
Muslim community
are showered with
public money
despite doing
little
to combat
extremism. As
others have
observed, this is
like turning to
a right-wing
fascist party to
fight a violent
white supremacist
movement. So we
should properly
judge these
organisations: do
they
believe in
universal human
rights –
including for
women and people
of
other faiths? Do
they believe in
equality of all
before the law?
Do
they believe in
democracy and the
right of people
to elect their
own
government? Do
they encourage
integration or
separation? These
are
the sorts of
questions we need
to ask. Fail
these tests and
the
presumption
should be not to
engage with
organisations –
so, no public
money, no sharing
of platforms with
ministers at
home…
I believe a
genuinely liberal
country does much
more; it believes
in
certain values
and actively
promotes them.
Freedom of
speech, freedom
of worship,
democracy, the
rule of law,
equal rights
regardless of
race, sex or
sexuality."[3]
Despite the
community
leaders,
researchers and
advisors having
advised
the government
that the roots of
terrorism lay
primarily with
the
government’s
foreign policy,
the government
believes that the
roots of
terrorism somehow
lie in Islam.
The liberal
values Cameron
describes in his
speech are
political
ideals that are
fundamental to
the ideology of
liberalism. They
are
promoted as
universal,
however, are
accepted by
political
researchers
and academics as
contested due to
their normative
nature and
subsequently
disputed. The
acclaimed
political
scientist, Samuel
Huntington,
elaborates upon
the dubious
nature of
universal values
in
his book, ‘The
clash of
civilizations and
the remaking of
world
order’. He
eloquently
relates how many
values are a
by-product of
European history
and are
considered to be
alien to other
cultures and
traditions.
Interested
readers are
advised to refer
to his works.
As for some of
the values, an
Islamic critique
is provided for
the
main concepts
which are
espoused to be
‘universal’:
* Tolerance – the
view that all
belief systems
and lifestyles
should be
respected and
tolerated forms
the fundamental
premise to
such a label. It
is essentially a
term that arose
from the
enlightenment
period of
European history,
that attests that
no one
view can have
metaphysical
assurance – hence
a term coined
within the
framework of
secularism. The
Islamic worldview
however holds the
notion that Islam
is the final and
true religion and
all other
religions,
ideologies and
philosophies are
false and should
be
rejected and
refuted.
* Freedom – the
belief that man
if born free and
free to choose
any beliefs and
actions. The
European
philosophers
regarded the
established
Church to be a
hindrance to
intellectual
activity and
progress, thereby
sought to divorce
church policies
from state
affairs, so
giving man
‘freedom’ to
think, act and
choose according
to
his own interests
and desires and
not to be
dictated to by
rigid
dogma. Islamic
orthodoxy rests
on a
fundamentally
different
philosophy
whereby man is
created as a
khalifah
(vicegerent) and
an abd (slave)
therefore given
responsibility to
represent God’s
law within life
affairs and to
worship the
Creator.
* Equality – The
belief that all
humans are born
equal and remain
so throughout
their lives – in
contradistinction
to the historical
church’s
designation of
divine approval
to the monarchs,
and rankings
in society based
on God’s approval
with the heretics
and disbelievers
at the lowest
ranks. Orthodox
Islam proposes
humans are born
in a
state of fitra,
the best being
the God conscious
(taqwa) and the
worst
being the
disbelievers,
polytheists and
hypocrites.
It is worthwhile
noting how the
term ‘extremism’
has been defined
by
the government.
People are
extremists if:[4]
* They advocate a
caliphate,
* They promote
Sharia law,
* They believe
Islam forbids
homosexuality and
it is a sin
* They believe in
the validity of
armed resistance
including that
of the
Palestinians
* They fail to
condemn the
killing of
British soldiers
in Iraq or
Afghanistan.
Any Muslim would
attest that the
above statements
concerning a
caliphate, Sharia
law or
homosexuality
being a sin are
intrinsic to
Islamic belief;
therefore the
terms ‘moderate’
or ‘extremist’
are too
vague and
arbitrary.
Opposition to
such concepts is
key to the
secular
project that
wishes to see a
reformation of
Islam, blocking
meaningful
discussions with
those who
disagree –
conveniently
fitting into the
current Western
mosaic as far as
religion,
politics and
values are
concerned.
Michael Gove –
Secretary of
State for
Education
Michael Gove
began life as a
journalist and
authored the
controversial
book “Celsius
7/7”, believing
Islam to be a
“secular Islam”
that has
no say in social,
political or
economic matters
– views adopted
by
leading members
of many members
of the government
after he sent
them a
copy of his
book.[5] He is
the ex-chairman
of the Policy
Exchange,[6]
which published
the infamous,
“The Hijacking of
British Islam”,
making
false claims that
mosques were
selling extremist
literature.
Newsnight
found that to be
incorrect - many
of the receipts
Policy Exchange
had
shown as proof of
purchases were
forged.[7]
Famously he
called for early
intervention
against Saddam
Hussein,
stated in October
2004 of Tony
Blair, "I can't
hold it back any
more;
I love Tony!" and
called Islamism a
totalitarian
ideology which
turns
to “hellish
violence and
oppression”. He
believes and
promotes Sufism
as “explicitly
moderate” because
they apparently
“totally” oppose
Sharia and “are
quietists and
wish to see a
properly liberal
separation
between throne
and altar”[8] – a
view most Sufis
would no
doubt question.
Michael Gove’s
approval of an
“Islamic” school
in Derby raise
suspicions given
he is not short
of controversy:
*
Zionist
tendencies:
At a ‘United
Jewish Israel
Appeal’ (UJIA)
event in
September 2011,
Gove unashamedly
said, “I'm proud
to be a
friend of
Israel.” In front
of 700 UJIA
supporters, he
further went on
to add, “I was
born, will live
and die proud to
be a Zionist.”
Zionism
is a pernicious,
violent racist
ideology that has
created
mass-insecurity,
genocide and
oppression in the
heart of the Arab
World. Any
politicians that
holds such views,
whilst supporting
an
‘Islamic school’,
is dubious, to
say the least.[9]
* Stance against
the building of a
new mosque: The
town of
Camberley,
Surrey, home to a
significant
Muslim community,
was set to
see the
construction of a
traditional
mosque with a
dome and
minarets.
The criticism
from Gove came in
February 2010
after a prolonged
distancing from
the issue, after
some UKIP MPs,
whose anti-
Muslim
stances are well
known, challenged
him on the issue,
he became
vitriolic against
the potential
mosque. Gove
argued that the
application
should be
withdrawn for the
sake of ‘good
community
relations.’[10]
* Islamophobic:
The former London
mayor, Ken
Livingstone, made
an
accusation
against the
Education
Secretary,
"People like
Michael Gove
and others have
been stridently
Islamophobic for
some time, and
they
assume there are
votes in this."
When asked to
justify this
statement,
Livingstone
replied by
saying, ‘Just
look at his
writings and the
general tone he
takes is to
depict Islam as
genuinely a
threat. He's
at the extreme
end of this.’[11]
* Accusation of
double standards:
In 2009, Gove
wrote an
emotionally
charged and
vitriolic article
titled, “Public
funds must
not be used to
propagate an
Islamic
state.”[12] He
cited the school,
Islamic
Shakhsiyah
Foundation, and
presented it as a
front for the
Islamic political
party, Hizb
ut-Tahrir.
Subsequent
investigations
found the
accusations to be
overly
exaggerated and
unwarranted.
However, a number
of Jewish schools
that explicitly
espouse Zionism
as
part of their
ethos have been
defended by the
DfE. In 2010, a
spokesperson for
the DfE stated,
“There is nothing
at all remarkable
or contentious in
a Jewish school
stressing the
spiritual and
historical
connection of
Jews to the land
of Israel, and
the
centrality of
those connections
to our faith.” A
Jewish school can
preach a Jewish
state but a
Muslim School
cannot mention an
Islamic
state.[13]
* Association
with discredited
organisations:
Gove sits on the
advisory board of
the Quilliam
Foundation – an
ultra-secularist
group
embarked on
refuting Islam’s
political
aspects. He also
has close
links with the
Sufi Muslim
Council and
British Muslims
for Secular
Democracy. Given
these
organisations are
out of touch with
mainstream
Muslims,
condemned by the
community and
unrepresentative
of the
community, Gove’s
contention is
“majority of
Muslims are
immoderate”.
More recently, in
his speech to the
Policy Exchange
in relation to
Free Schools, he
made clear his
and his
government’s
position:
“…we are
determined to
ensure that those
who receive
public funding –
and especially
those who are
shaping young
minds - do not
peddle an
extremist agenda…
we have set up a
dedicated team
within the
Department who
will rigorously
police any
application for
public
money, including
Free School
applications. And
we make it
explicit in
the application
guidance that we
will reject any
proposers who
advocate
violence,
intolerance, or
hatred, or whose
ideology runs
counter to the
UK’s democratic
values.”
These views are
embedded in the
application
process for the
new
schools, the
guidance notes
stating:
“The Secretary of
State will seek
to ensure that
only suitable
persons are
permitted to
establish
publicly funded
Free Schools… In
order to be
approved,
applications will
need to
demonstrate that
they
would support UK
democratic values
including respect
for the basis on
which UK laws are
made and applied;
respect for
democracy;
support
for individual
liberties within
the law; and
mutual tolerance
and
respect.”[14]
The Founders,
Trustees and
Directors
The school is
being established
by Al-Madinah
Education Trust,
a
charitable
company limited
by guarantee. The
trustees (and
directors)
comprise Ziad
Amjad, Shahban
Rehman, Shazia
Parveen and the
governors
currently
comprise Faisal
Hussain and
Burhan Hanif.
The trustees and
governors are
from one group
within the
community
with no broad
representation,
the former three
having previously
collaborated on a
controversial
mosque funded
childcare project
(as
directors of
an-Noor Limited):
*
Amjad is
the founder and
instigator of the
project.
Currently a
teacher and an
ex-committee
member at Jamia
Mosque he has
declared an
intention to take
a teaching role
at the school.
*
Rehman has
worked at
McDonalds for a
number of years
and is
currently a
manager at one of
their outlets.
Like Amjad, he is
an
ex-committee
member of Jamia
Mosque. He
controversially
was drafted in
to open his store
on Christmas, and
is reported to
have responded to
criticism from
the Church by
saying, “Who is
the Church to
object?”[15]
*
Parveen
works as a nurse
at Royal Derby
Hospital, whilst
of
studying for an
Open University
degree. She has
been Chris
Williamson
Fundraising
officer, Labour
campaigner and
has previously
stood as a
councillor
failing to win
any significant
support. Along
with Rehman
and Amjad, she
was responsible
for a crèche
organisation
funded by
Jamia Mosque.[16]
She is also
connected with
Radio Ikhlas,
undertaking
shows on a
regular basis, is
involved in a
number of local
government
panels and when
asked who if
given a free
choice she would
have as
mentor, replied,
Labour Councillor,
Ranjit Banwait or
Alan Sugar.[17]
*
Faisal Hussain
used to work for
the Derby
Community Safety
Partnership
facilitating the
government’s
ideological
battle against
terrorism and
extremism in
Derby. He has
been central to
facilitating
controversial PVE
funding for
controversial
community
projects and
informers,
creating an
atmosphere of
mistrust,
insecurity and
fear. He
was involved in
the controversial
Derby Muslim
Forum (DMF) that
was
exposed as spying
on the community
and has
petitioned the
community to
support
homosexuals in
opposition to
Muslims who were
condemning it.
Hussain is
essential to the
project, with
Amjad refusing to
disassociate him
from the project
claiming he has
significant work
in
relation to the
application and
approval - no
doubt true given
his
questionable
links within the
security
apparatus and
government.
There are a
number of
concerns in
relation to this
group:
* The team has
not been selected
from across the
Muslim community,
all members
having a
commonality of
political links
and affiliations.
The school
brochure is
misleading when
it states, “The
Trust comprises
local parents,
teachers and
business
owners…”[18] as
it implies broad
community
representation,
whilst the trust
comprises of a
close knit
in-group with
widespread
criticism on this
point across the
community,
* The team lack
experience
running or
managing a
primary or
secondary school,
* There is a lack
of experience in
managing/safeguarding
funds
that will be in
the magnitude of
millions each
year, including
around
£4 million to
start the project
and an
anticipated £4
million each
year if the 1000
targeted children
are recruited,
* Questionable
political
connections and
associations with
bodies
who are promoting
political agendas
(Community Safety
Partnership,
Derbyshire
Constabulary,
Labour Party and
the Derby Muslim
Forum). The
above parties are
known to have
been antagonistic
to the Muslim
community, having
been involved in
spying on them;
therefore a
warranted
mistrust exists
concerning them.
Furthermore,
there have been
concerns raised
in relation to
the
individuals
involved in the
project:
*
Ziad / Rehman:
o Questions
surrounding
acquisition of a
social services
building on an
interest based
mortgage,
o Questions
surrounding
auditor
criticisms and
rejection in
relation to
mosque accounts
during their
tenure as
committee
members,
and,
o Along with
Parveen,
questions
surrounding
approval/usage/appropriation
of over £90K of
funds for a
crèche
project.
*
Faisal:
o Concerns
regarding the
involvement of a
“conduit” of the
government’s
controversial
ideological PVE
funding in an
Islamic
school project,
o Lack of clarity
in relation to
what he has done,
what his
contact and
communications
have been with
the security
services and
government to
facilitate this
project which saw
others
applications
made by other
people from the
community being
rejected,
o Questions
surrounding
activities and
projects funded
in
the community via
PVE, and,
o Lack of
transparency in
relation to
projects,
informers
and information
gathered on
community
institutions,
groups and
individuals.
Al-Madinah School
A cursory view of
education reveals
the notion that
knowledge is
socially
constructed, i.e.
no area of human
endeavour can
ever be
neutral or
value-free since
it is always
underpinned by
the values and
beliefs of its
proponents. Such
sets of beliefs
or worldviews are
examples of what
sociologists call
ideologies.
Education itself
can
therefore never
be neutral or
value free. In
light of this, it
appears
that Al-Madinah
school are geared
towards an Islam
that is secular
and
one that is
compatible to
liberal tastes
and perspectives.
The school
promotes itself
primarily to the
Muslim community
in Derby,
relying on its
“Islamic
credentials”. It
has relied
primarily on the
Muslim community
to show a parent
led demand when
presenting its
application to
the DfE for
funding.
However, on
closer scrutiny,
the trust appears
to value an
anti-extremist
and secular
dimensions of
primary
importance and
any
Islamic dimension
marginal, in the
design of
school’s
structure and
content (cultural
and educational),
evidenced by:
* “The key factor
in parents
deciding to send
their children to
our school will
clearly be
academic
achievement”,[19]
* “We will put
Achievement and
pupil Attainment
first before
promoting faith.
If pupils are not
achieving
academically they
will
be taken off most
Islamic Studies
lessons.”[20]
This section
considers and
tests the trust’s
claims of al-Madinah
being an
“Islamic” school,
primarily
comprising of its
claims of an
“Islamic ethos”
and teaching of
an “Islamic
subject”.
According to the
trust these
elements will
mean parents can
dispense with
after school
Islamic studies
at local mosques,
leaving them
enough time to
spend
with their family
and integrate
into the
non-Muslim
community.
Ethos without
Character
As part of the
application
process, the
trust opted for a
legal “faith
ethos
designation” as
opposed to a
“religious
character
designation”.
This is highly
significant as it
has a number of
legal
implications in
relation to the
structure,
staffing and
content taught at
the school.
If a school
selects a
religious
character
designation, it
is able to
state a religious
ethos, a set of
religious values
it follows, but
importantly it
can also: [21]
* use an Islamic
test to appoint,
remunerate,
promote teachers
and
discipline/dismiss
teachers for
conduct
incompatible with
Islamic
precepts,
something usually
not allowed due
to employment
rights
legislation,
* discriminate
admissions to the
school on Islamic
grounds,
* opt out of
controversial
subjects that
conflict with
Islamic
values and
ideals. These
include subjects
like Personal,
Social,
Health and
Economic (PSHE)
Education which
includes the
controversial
Sex and
Relationships
Education (SRE)
component,[22]
teach only Islam
in RE lessons
without
government
permission.
If a school
selects a
religious ethos,
the above
exemptions would
not
apply and it
would simply cite
its values.
Thus one would
ask why a
religious
character
determination was
not
made. The answer
appears to be the
school wishes to
publicly promote
secular
ideological and
political values.
Carefully
selected liberal
values, endorsed
by the Secretary
of State, appear
across their
marketing
material in such
a way as to not
invite further
scrutiny of
the local
community. These
are ideological
values promoted
as
universal whilst
in fact they
belong to liberal
ideology and can
be
found across
their classical
texts over the
past two
centuries.
Contradicting
their claims of
these values
being an Islamic
“ethos”,[23] the
new non-Muslim
principle says,
“Al-Madinah’s
vision
and ethos match
my educational
Philosophy.”[24]
The trust has not
clarified the
reason for the
designation of
ethos as
opposed to
religious
character. The
questions on the
DfE application
form are quite
clear so as to
preclude error,
in line with the
trust’s
intended
recruitment
agenda of
non-Muslim
staffing and
teaching of
controversial
subjects:
Do you intend
that your
proposed school
will be
designated as
having a
religious
character? (NB
Please refer to
the glossary of
terms in the
‘How to Apply’
guidance for more
information about
religious
character/designation.)
Do you intend
your proposed
school to have a
faith ethos (but
will not
be designated as
having a
religious
character)?
Consequently, the
trust’s marketing
and
communications
appear to be
misleading,
dishonest and
disingenuous.
Vague rhetoric is
used to good
effect keeping
with its
objectionable
decisions being
blamed on
governmental or
legislative
requirements
rather than the
trust’s
decision
regarding the
designation it
has selected,
some examples
being:[25]
* In relation to
recruiting
non-Muslim
teachers, “It is
important
to have competent
teachers who will
help raise
achievement. We
fully
respect the
Equality Act and
will adhere to
this.”
* In relation to
sex education,
“We feel teaching
a certain degree
of sex education
is important for
all pupils... We
will also have
regard to any
guidance given on
this topic by the
Secretary of
State
for Education.”
* In relation to
regulations, “We
will be bound by
the funding
agreement we sign
with the
Secretary of
State for
Education. The
school will be
inspected by
OFSTED just like
any other state
and
private school.”
* In relation to
admissions, “We
are currently
drawing up the
admissions
policy; once this
has been approved
by the DfE we
will have
all the
admissions
details on our
website.”
* The trust has
confirmed it will
be teaching RE,
PSHE and
Citizenship
Studies,
worryingly
inviting guest
speakers from
other
faiths to teach
the children[26]
* The school
promotes Western
universal values
of “equality,
fairness, peace,
tolerance and
respect” instead
of Islamic values
of
“difference,
justice,
submission, truth
and
responsibility”.
The
school’s website
review shows
similar political
themes as
promoted by
other approved
“Islamic
Schools”.[27]
Political Agendas
The trust appears
to have adopted
the government’s
strategy,
ideology
and political
values.[28] The
government’s
narrative is all
terrorism
lies at the door
of Islam, and a
new “true” Islam,
one that denies
the
Sharia and any
socio-political
dimensions,
should be
promoted.
The trust states,
“Extremists
emerge from the
lack of
understanding of
Islam.”[29] It
does not attempt
to define the
term “extremist”,
failing to notice
the irony of the
government’s
definition of the
term, which
includes them as
“extremists”.[30]
It goes on to
state,
“At Al-Madinah
School we will
teach Islam in
its true form
which is
interconnected
with peace and
love.”[31] It
regularly cites
it will
promote Liberal
values guised as
universal,
“equality,
fairness,
peace, tolerance,
respect…
integration…
citizenship” as
opposed to
Islamic
principles of
“halal/haram,
responsibility,
trusteeship,
honour, dignity,
duty, justice,
submission,
truth…” reflected
in:
* Rehman told the
Derby Evening
Telegraph on
October 28 in an
article titled,
“New Muslim
school planned in
fight against
extremism”
that, “Various
different groups
all over the UK
believe in
terrorism.
The teachings at
the school would
show people what
truth means.”[32]
He does not
elaborate who
these groups are
or what this
truth is.
* The trust
argues, “We will
also teach the
true message of
the
Prophet Mohammed
(SAW), which was
about persevering
with peaceful
solutions and
love for all
human beings.
Contrary to how
he (SAW) is
portrayed by some
extremists”,
carefully
omitting hundreds
of Quranic
verses and
ahadith citing
laws in relation
to “war and
peace” and the
historical
expansion of
Islam from a city
state in Medina
to span an
empire, ranging
from Spain to
China.
* The trust
states, “All
staff employed at
the school will
be
appropriately
vetted to ensure
there is no staff
recruited with
any
religious extreme
views…” with no
clarification as
to how it will
determine which
views are
extreme.[33]
* The trust
states, “We want
our school to be
open to all as we
want to promote
integration and
not
segregation”,[34]
presenting a
false dichotomy –
the choices
actually being
integration,
interaction,
segregation,
assimilation and
isolation.
Integration being
the process
of replacing the
community’s
Islamic political
values with
Liberal
political values
– something
abhorrent and
unacceptable to
the
community.
* Whilst the
trust denies
being told what
they can and
cannot do
by the DfE, the
following would
appear to
indicate the
opposite:
o As part of the
application
procedure: “The
Secretary of
State will seek
to ensure that
only suitable
persons are
permitted to
establish
publicly funded
Free Schools. He
will consider
each
application on
its merits, and
take into account
all matters
relevant
to the
application. He
will reject any
applications put
forward by
organisations
which advocate
violence or other
illegal
activities or
by individuals
associated with
such
organisations. In
order to be
approved,
applications will
need to
demonstrate that
they would
support UK
democratic values
including respect
for the basis on
which
UK laws are made
and applied;
respect for
democracy;
support for
individual
liberties within
the law; and
mutual tolerance
and
respect.”[35]
o The school has
refused to make
public copies of
the
application form,
correspondence
and meeting
minutes with the
government. They
have however
stated they will
produce an edited
blueprint that
will be available
– raising
questions as to
what is
being concealed
on the
application form?
o The Trust is
required to work
with Appleyards,
a
consulting firm
appointed by the
DfE, to “help”
the trust through
the
process leading
up to
opening.[36]
o One of the
members of the
trust has strong
connections
with the Labour
party, and one of
the two current
governors is an
ex-employee of
Derby Safety
Partnership which
has ties with the
police
and government
and was involved
in the
distribution of
PVE funds (used
to spy on the
Muslim
community).
Culture and
Curriculum
There are a
number of
concerns in
relation to the
culture the
school
will promote and
its curriculum,
resulting from
its stated aims:
“The Trust
members share a
concern that many
children of
Muslim
families are
spending long
days either at
school or at the
local
Mosque, limiting
their
opportunities to
be with their
family or to
take part in
enrichment
activities which
is ultimately
affecting their
ability to become
as successful as
they can be at
school.”[37]
“Young people
leaving the
school will be
equipped with the
range of
personal, social
and learning
skills needed to
be successful in
Further and
Higher Education
and skilled
employment.”[38]
The trustees
provide no
credible
understanding as
to the causes of
social problems
amongst youth,
both in the
Muslim community
and the
host society.
Furthermore, as
part of its
solution, there
is no
mention that
these young
people will have
understood
Islamic values,
morality, rules
and visions that
will help them to
successfully
develop their
personal, family
or societal
lives, leaving
the
apocalyptic
vision of a
future generation
suffering a
similar fate to
that of the host
community that is
seen around us in
modern Britain.
The trust cites
no evidence or
research to
indicate any
detrimental
effects on family
life or success
at school come
from spending
time at
the mosque,
leaving the
question, is
there an agenda
to close down
existing
independent
Islamic
education. This
section reviews
the
culture and
curriculum the
trust is
promoting:
* The national
curriculum is not
mandatory in the
UK, but a “broad
and balanced
curriculum” is.
The trust has
adopted to teach
the
national
curriculum as its
main focus,
* The trust
states, “We will
put Achievement
and pupil
Attainment
first before
promoting faith.
If pupils are not
achieving
academically they
will be taken off
most Islamic
Studies lessons”
and
“The Islamic
studies program
will have an
‘opt-out’ choice
for parents
who do not want
their child(ren)
to be part of it”
rendering “One of
Al-Madinah
Schools’ distinct
features” hardly
distinct at
all.[39]
* The trust will
not make Islamic
studies, prayers,
jumuah,
fasting, Eids or
segregation
mandatory though
they will allow
students
to undertake
them,
* The school
uniform for boys
and girls will
comprise a
blouse,
blazer, tie and
trousers – as
opposed to the
Islamic hijab/jilbab
one
would expect for
girls. Strangely,
as an exception,
“Al-Madinah will
respect the
wishes of parents
who want their
children to
attend school
in Islamic dress
and if requested
to do so by a
parent, the
school
will support them
in monitoring
this. However, we
do not want such
dress to be out
of place so we
expect Islamic
dress to be all
black
with a Salvar
(trousers). The
Kameez (extra
long Blouse) will
be up to
knee length with
long arms.”[40]
However, the DfE
makes it clear,
“There is no
legislation that
deals
specifically with
school uniform or
other aspects of
appearance… and
this is
non-statutory
guidance. It is
for the governing
body of a
school to decide
whether there
should be a
school uniform
and other
rules relating to
appearance, and
if so what they
should be.”[41]
* The school
calendar will
reflect the
Easter, summer
and
Christmas
holidays rather
than holidays for
Ramadan, the two
Eids or
the Prophet’s
birthday,[42]
* The trust aims
to recruit up to
50% of non-Muslim
students
stating, “Our
school is not
exclusively for
Muslims, as a
requirement
we are obliged to
admit 50% of
pupils without
reference to
their
faith...”[43]
something which
is untrue as the
obligation only
comes
about if the
school is
oversubscribed –
the trust has set
50% intake
of non-Muslims
regardless. Most
non-Islamic
schools in the
inner city
area of Derby
will potentially
have a larger
percentage of
Muslims
than the Islamic
school,
* The school will
be teaching sex
education, guided
by the
Secretary of
State, even
though this is
not a mandatory
subject.[44]
The Children,
Schools and
Families bill,
requires state
schools to
teach pupils
about
contraception,
stable
relationships,
civil
partnerships, and
forbid promotion
of homophobia –
with faith
schools
permitted to
teach according
to their own
faith. The school
has yet to
clarify how they
will be teaching
controversial
subjects such as
homosexuality,
* Students will
be encouraged to
set up events at
“Help for
Heroes”,[45] a
charity founded
in 2007 to help
wounded
servicemen
returning from
Afghanistan and
Iraq.[46]
Management and
Staffing
In relation to
recruitment,
staffing and
management of the
school:
* A non-Muslim
head teacher,
Andrew
Cutts-Mckay, has
been
appointed, who
has no experience
of a principle
role, having
previously been a
deputy head. This
raises the
concern that the
institution will
comprise
non-Islamic
values in senior
decision making
throughout the
organisation,
* An Islamic
Director will be
appointed to
monitor Islamic
issues
– begging the
question, would
this role not be
redundant if the
head
was a Muslim and
the funds spent
on the children’s
education rather
than wasted on
redundant roles,
* A Muslim
teacher will be
appointed for
Islamic studies
only –
other teachers
will comprise a
mix of
non-Muslims,
raising the
concern
of their
suitability and
role models for
children,
* The trust says,
“Being a faith
school we will
also provide
support for
pupils and
parents via a
qualified Chaplin
and Imam” –
Muslim staff
could fulfil this
role, rendering
an Imam role
redundant,[47]
* The trust
claims, “analysing
schools in Derby
shows that faith
schools are doing
better than their
counterparts”[48],
however fails
to mention
research stating,
“it seems clear
that whether or
not a
primary school is
religiously
affiliated has
little bearing on
its
effectiveness in
educating
children in core
curriculum
subjects”
amongst other
reasons, “faith
schools may have
operated some
forms of
‘covert’
selection in
their admissions
procedure” [49]
* A personal
profile has been
created for the
school on
Facebook,
with claims the
individual
studied at al-Madinah
school, in what
appears to be a
misguided attempt
at building a
mailing list for
publicity
purposes. This is
in violation of
Facebook’s Terms
of
Service, allowing
allegations of
deception to be
made,
* The DfE states,
“We are looking
for evidence that
parents would
send their
children to your
school... You
must show that
this demand
is for your
specific school
and you must have
engaged directly
with
the community you
will be serving…
and demonstrate
how you have
engaged actively
with parents of
other faiths and
none in
establishing
demand for your
school.”[50]
Questions have
been raised of
malpractice
in gaining
evidence of
parental demand
and expressions
of support
thereby
misleading the
DfE. East
European parents
may have been
deceived in order
to fulfil DfE
requirements to
demonstrate 20%
of
non-Muslims
wanted an Islamic
school in the
area. The school
however
claims evidence
of demand from
more than 600
parents and
expressions
of support from
more than 2,000
people from the
community.[51]
The
DCIE state:
“Al-Madinah
claims to have
"consulted" with
various people.
We know of
no-one, outside
the Muslim
community, who
supports the
school. Even
the CofE is
keeping a low
profile
(understandably
it doesn't want
to
rock to boat in
relation to its
own schools - but
there is a huge
difference
between fairly
open-minded and
liberal CofE
schools and the
proposed Islamic
school.) When Al-Madinah
claims support,
who exactly
does it claim
support from -
outside the
Muslim
community?”[52]
Local Response
The project has
generated
considerable
debate and
discussion from
the
local community
and the host
community,
provoking two of
the biggest
teaching unions
(NASUWT and NUT)
to oppose the
project and
others to
set up a Derby
Campaign for
Inclusive
Education (DCIE)
to challenge it
through creating
public
opposition:[53]
* The project is
not a collective
community effort,
but one driven
by a small number
of self-selected
individuals
promoting their
agenda
as opposed to a
community
generated one, a
concern raised
amongst the
trustees
themselves and
the Muslim
community,
* Taking state
funds to fund an
Islamic school,
as opposed to
funding it
organically from
within the
community,
appears to be the
ratcheting up of
anti-Islamic
rhetoric and
Islamophobia and
an
undesired
scrutiny of the
community yet
again.
The local
community have
expressed grave
concerns over the
process,
the speed of
which everything
is happening, the
lack of genuine
and
broad
representation
and questions
surrounding the
individuals
establishing the
project.
The committee of
the main mosque
in the community,
Jamia Mosque, has
expressed
reservations and
concerns in
relation to the
project, when
asked to endorse
the project by
the trust
members. This
reflects the
concerns that
generally exist
across the
community that
have been
expressed to
them. They have
requested the
trust make public
all
correspondence in
relation to the
project and have
elicited a
promise
that the trust
are willing they
review the
material at the
mosque, but
no copies are
retained of any
material. The
mosque
subsequently made
a
formal
announcement on
13th September
2011 at a Friday
congregation to
clarify their
relation with the
trust, the
project and the
school.
They stated that
they were in no
way associated
with the project,
the
trust or the
school, or any
individual
involved the
project or any
content that will
be taught and
would not provide
any endorsement
whatsoever.
Numerous comments
have been posted
on articles
appearing in the
Derby
Evening Telegraph
and other
websites reflect
the general mood
and
sentiment of the
non-Muslim host
community who
view the use of
state
funds for
religious schools
with extreme
hostility,
indicating a
dangerous
increment in
public opinion:
“As a recently
retired teacher,
I am disappointed
and depressed
that
Muslims wish to
open Islamic
schools (funded
by us,
taxpayers).”
Dave Wilkinson,
Derby branch
secretary of the
National
Association of
Schoolmasters and
Union of Women
Teachers, said
his
organisation's
national policy
was to dissuade
parents from
sending their
children to
free schools. He
said: "You could
end up with
children being
taught in
what are very
controversial
schools by
unsuitable
people.”
by janine2011 “I
agree it is a
really bad idea
all it will do is
segregate
children, and
given children
are our future
how can there
ever be harmony
between cultures
if they are
educated in
different
schools.”
by DeVlaeminck
“Such a bad idea
that we should
allow a Muslim
school
to be set up in
Derby. We live in
the same country
and to an extent
we
should share the
same culture. Of
course people
have freedom to
follow
their own
religion but
children should
be schooled in a
broadly
non-religious
environment
reflecting the
broad culture of
the UK.”
by Angela, Derby
“…The difference
with a Muslim
school is that
non-Muslims,
whilst they would
be accepted, in
reality would not
apply. The
children would
also only learn
about Islam, it
would not
teach about other
faiths.”[54]
Recommendations
It appears that
Al-Madinah
“Islamic” school
will be little
different
to any other
school in terms
of content or
pupil intake, and
there is
little if any
evidence, what
this school will
do to raise
attainment
aside from
superficial
adjustments to
the length of the
day or the
school year. It
lacks the
cumulative
experience and
competencies
developed by
other local
schools over the
last several
decades,
something it will
develop through
social
educational
experiments on
the children who
will attend.
Worryingly, it
appears to be
little more
than a vehicle
used to promote
governmental
political
ideologies to
young children,
undermining
independent
educational
structures in the
Muslim
communities and
enticing children
away from
independent fee
charging Islamic
schools, as well
as fermenting
anger and
opposition
from the host
community.
Any parent
considering
sending their
child to this
school, any
institution
looking to
provide an
endorsement or
support for this
project, or
anyone looking to
associate
themselves with
the project,
must consider the
concerns and
issues
surrounding this
project.
* Parents who
believe their
child will
receive an
Islamic
education at this
school are most
certainly going
to be
disappointed
as the Islamic
content is
marginal at best,
and detrimental
at worse
as they will no
doubt cease any
educational
studies at local
mosques
(who have
improved their
Islamic syllabi
considerably in
recent years)
* Those endorsing
this project or
associated with
this project
face
repercussions on
their intentions,
reputations, and
credibility
should this
project be
exposed as
un-Islamic,
fraudulent,
agenda based
or failures,
which is the
trajectory that
currently appears
based on
the information
gleaned
It would no doubt
be constructive
to be proactive
in relation to
this
school, as the
implications are
significant. The
current Islamic
school in Derby,
al-Akram School,
is currently fee
paying, as is
much
of the religious
instruction and
education
delivered by
local mosques,
and will no doubt
struggle to
compete against a
heavily funded
state
school claiming
to provide a
similar
education, albeit
it being in
name only.
Furthermore, the
educational
classes at the
local mosques,
all of which have
reformed their
education content
in the last
decade
and seen
significant
improvements over
recent years in
the delivery of
Islamic subjects
and results,
would no doubt
lose many
students where
parents would
believe that al-Madinah
school is
providing the
necessary Islamic
instruction.
In effect it is
the colonisation
of the
educational
institutions
across Muslims
communities in
the UK. Akin to
educational
projects
colonialists
undertook across
the Muslim world,
resulting in
secular
individuals
emerging from
such
institutions,
steeped in
foreign
ideologies, with
marginal
knowledge of
Islam.
Currently the
school is in its
token
consultation
period and
parents
would be urged to
clarify the aims,
agendas, ethos
designation,
culture,
appointments and
rules of the new
school through
considering
the issues raised
in this document
and requesting
the following be
made public and
transparent by
the school:
* Clarification
and copies of all
documented
promises/commitments
made to DfE,
* Confirmation
and copies of all
contact with any
organisations in
relation to the
application
including the
local council,
community
groups, education
authority,
government
departments and
security
related personnel
including the
police,
* Provision of
copies of:
o Original
application
forms,
o All project
related
correspondence,
meeting minutes
and notes,
o Applications
received in
relation to all
roles at the
school,
o Copies of all
material held by
the DfE in
relation to the
project
The school’s
consultation
booklet contains
a form for
feedback in
relation to the
project,
including
comments and
concerns, which
the
school is
required to
summarise in a
report to the DfE.
The DfE claims
to consider the
contents before
coming to a final
decision – a
claim
contradicted by
comments revealed
by Amjad, whereby
he has claimed
the
DfE has confirmed
to the founders
that the school
will come about
regardless of the
feedback from the
consultation
process which is
little more than
a token gesture
in reality.
The consultation
booklet can be
found online at:
http://almadinahschool.org.uk/wp-content/uploads/2012/03/Al-Madinah-School-Consultation-Booklet.pdf
The web based
consultation form
can be found at:
http://www.smart-survey.co.uk/v.asp?i=48310illyj
Comments in
relation to the
consultation can
be sent by email
to:
consultation@almadinahschool.org.uk
[1] The
Counter-terrorism
strategy aims to
reduce the risk
to the UK
and its interests
overseas from
terrorism. The
Prevent strategy
seeks
to stop people
becoming or
supporting
terrorists/extremists.
http://www.homeoffice.gov.uk/counter-terrorism/,
retrieved 9th
April 2012
[2] The
Counter-terrorism
strategy aims to
reduce the risk
to the UK
and its interests
overseas from
terrorism. The
Prevent strategy
seeks
to stop people
becoming or
supporting
terrorists/extremists.
http://www.homeoffice.gov.uk/counter-terrorism/,
retrieved 12th
April 2012
[3]
http://www.number10.gov.uk/news/pms-speech-at-munich-security-conference/
http://blogs.telegraph.co.uk/news/edwest/100074992/it-is-state-multiculturalism-that-is-racist-and-david-cameron-who-is-a-liberal/,
retrieved 14th
April 2012
[4]
http://www.guardian.co.uk/politics/2009/feb/17/counterterrorism-strategy-muslims,
retrieved 15th
April 2012
[5] Author and
historian William
Dalrymple
attacked the book
as a
"confused epic of
simplistic
incomprehension"
with Gove never
living
in any Islamic
country, knowing
little about
Islam and no sign
of
having met any
Muslims.
[6] The New
Statesman named
it as David
Cameron's "favourite
think
tank", a view
shared by the
Evening Standard,
who referred to
it as
"the intellectual
boot camp of the
Tory modernisers’"
[7] BBC's
Newsnight
presented
material showing
receipts
purporting to
prove the sale of
extremist
material had been
forged, and some
literature had
come from
bookshops
unconnected to
the mosques named
in
the report.
[8]
http://www.brucebawer.com/gove.htm,
retrieved 12th
April 2012
[9]
http://www.thejc.com/community/community-life/55213/gove-tells-ujia-i-am-a-proud-zionist,
retrieved 9th
April 2012
[10]
http://www.guardian.co.uk/commentisfree/belief/2010/feb/15/gove-mosque-camberley-islam,
retrieved 9th
April 2012
[11]
http://www.thejc.com/news/uk-news/58968/livingstone-attacks-islamophobe-gove,
retrieved 14th
April 2012
[12] The
Telegraph
[13]
http://www.thejc.com/news/uk-news/32222/muslim-group-objects-zionism-schools,
retrieved 12th
April 2012
[14] DfE
Application Form
Guidance Notes,
http://media.education.gov.uk/assets/files/how%20to%20apply%20guidance%20-%20special.pdf,
pg 7, retrieved
16th April 2012
[15]
http://www.britainfirst.org/campaigns/mcdonalds-opens-branch-on-christmas-day-with-muslim-manager/,
retrieved 15th
April 2012
[16]
http://www.thisisderbyshire.co.uk/Shazia-inspiration-Muslim-women/story-11649885-detail/story.html,
retrieved 14th
April 2012
[17]
http://www.radioikhlas.com/index.php?option=com_content&view=article&id=102:shazia-parveen&catid=40:presenter-profiles&Itemid=158,
retrieved 7th
April 2012
[18]
http://almadinahschool.org.uk/wp-content/uploads/2012/03/Al-Madinah-School-Consultation-Booklet.pdf,
retrieved 12th
April 2012
[19]
http://almadinahschool.org.uk/,
retrieved 9th
April 2012
[20]
http://almadinahschool.org.uk/faq/,
retrieved 15th
April 2012
[21] J Rivers,
The Law of
Organized
Religions:
Between
Establishment
and Secularism,
Oxford University
Press, 2010, pp.
251-266
http://www.humanism.org.uk/_uploads/documents/schools-with-a-religious-character.pdf,
retrieved 12th
April 2012
[22] Through
tabling an
amendment to the
Children, Schools
and
Families Bill in
2010
[23] The
characteristic
spirit as seen in
its beliefs and
aspirations.
[24]
http://almadinahschool.org.uk/wp-content/uploads/2012/03/Al-Madinah-School-Consultation-Booklet.pdf,
retrieved 14th
April 2012
[25]
http://almadinahschool.org.uk/faq/,
retrieved 9th
April 2012
[26]
http://www.atl.org.uk/policy-and-campaigns/policies/Faith-schools.asp,
retrieved 16th
April 2012
[27] Schools such
as the government
funded Tauheedul
School in
Blackburn
[28] Members from
and connected to
the Derby Ikhlas
Foundantion have
links to the
group Minhaj
al-Quran whose
values resemble
those of the
government’s. The
group held a
London Peace
Conference on
September
2011 (9/11),
which a number of
individuals from
the Ikhlas
Foundation
and Radio Ikhlas
attended. The
founder, Tahir
al-Qadri,
pronounced a
rehashed version
of government
ideology, in a
derisory attempt
at
reconciling
Islamic values
with Liberal
values stating,
“We the
signatories to
this declaration
send a message of
peace… with a
call
for respect,
dignity,
compassion,
equality,
solidarity and
justice...
We address our
call for peace,
tolerance and
respect to all
people
everywhere… We
call on the
Muslims, the
governments and
the elites of
the West to
promote
integration and
citizenship…”
http://www.peaceforhumanity.co.uk/london-declaration,
retrieved 14th
April 2012
[29] The school’s
website claims,
“Extremism is a
complex
phenomenon
with numerous
interrelated
causes. One of
the reasons
people become
extremists is the
lack of
understanding
about the Islamic
faith. At
Al-Madinah School
we will teach
Islam in its true
form which is
interconnected
with peace and
love.”
[30] All of the
founders believe
in the Sharia,
the Caliphate,
the
sinfulness of
homosexuality and
the right of
Palestinians to
resistance. It is
unclear how they
have been
approved by a
governmental
department as by
its own
definition they
would fall into
the category
“extremists”
[31]
http://almadinahschool.org.uk/faq/,
retrieved 15th
April 2012
[32]
http://www.thisisderbyshire.co.uk/New-Muslim-school-fight-extremism/story-11584060-detail/story.html,
retrieved 9th
April 2012
[33]
http://almadinahschool.org.uk/faq/,
retrieved 12th
April 2012
[34]
http://almadinahschool.org.uk/faq/,
retrieved 12th
April 2012
[35] DfE
Application Form
Guidance Notes,
http://media.education.gov.uk/assets/files/how%20to%20apply%20guidance%20-%20special.pdf,
pg 7, retrieved
7th April 2012
[36]
http://almadinahschool.org.uk/wp-content/uploads/2012/03/Al-Madinah-School-Consultation-Booklet.pdf
pg 18, retrieved
14th April 2012
[37] Ibid.
[38]
http://almadinahschool.org.uk/wp-content/uploads/2012/04/Al-Madinah-VP-Applicant-Pack.pdf
pg 3, retrieved
12th April 2012
[39]
http://almadinahschool.org.uk/
http://almadinahschool.org.uk/faq/,
retrieved 16th
April 2012
[40]
http://almadinahschool.org.uk/wp-content/uploads/2012/03/Al-Madinah-School-Consultation-Booklet.pdf
pg 11, retrieved
14th April 2012
[41]http://www.education.gov.uk/schools/leadership/schoolethos/b0014144/schooluniform,
retrieved 7th
April 2012
[42] “We will
operate using 3
terms, with 2
weeks holiday to
mark the
end of term at
Christmas and
Easter. We will
have 4 weeks
holiday in
the summer.”
http://almadinahschool.org.uk/wp-content/uploads/2012/03/Al-Madinah-School-Consultation-Booklet.pdf
pg 8, retrieved
15th April 2012
[43] Ibid
[44] Ibid
[45]
http://almadinahschool.org.uk/wp-content/uploads/2012/03/Al-Madinah-School-Consultation-Booklet.pdf
pg 9, retrieved
12th April 2012
[46]
http://www.helpforheroes.org.uk/index.php,
retrieved 14th
April 2012
[47] “Will you
only employ
Muslim teachers?
No. We are going
to
employ people who
are good at what
they do. We will
not discriminate
on the basis of
anyone’s faith,
unless it is
essential for the
role.
We will employ
the most
appropriately
qualified staff
and ensure we
have a diverse
workforce.”
http://almadinahschool.org.uk/faq/,
retrieved 9th
April 2012
[48] Ibid
[49] S Gibbons
and O Silva,
Centre for the
Economics of
Education
(CEE) at CEP,
‘Faith Primary
Schools: Better
Schools or Better
Pupils’,
Discussion, Paper
No. 72
[50]http://media.education.gov.uk/assets/files/pdf/how%20to%20apply%20guidance%20-%20mainstream.pdf
pg 21, retrieved
15th April 2012
[51]
http://almadinahschool.org.uk/wp-content/uploads/2012/04/Al-Madinah-VP-Applicant-Pack.pdf
pg 2, retrieved
12th April 2012
[52]
http://www.dcie.org/muslimschools.htm#dofe,
retrieved 12th
April 2012
[53]
http://www.thisisderbyshire.co.uk/Muslim-schools-say-start-signing-pupils-January/story-14154879-detail/story.html,
retrieved 14th
April 2012
[54]
http://www.thisisderbyshire.co.uk/Muslim-schools-say-start-signing-pupils-January/story-14154879-detail/story.html,
retrieved 7th
April 2012
http://www.thisisderbyshire.co.uk/Free-schools-admit-Islamic-Studies-teachers/story-14019020-detail/story.html,
retrieved 12th
April 2012