https://www.citypopulation.de/en/uk/
yorkshireandthehumber/wards/
sheffield/E05010864__darnall/
Darnall had in 2020 7,528 Christian people
and 8,451 Moslem people. I haven't found
figures for Attercliffe but this is another
area with many Moslem believers. Kinder
Kalsi said, accurately or not, that there
are 9 mosques in Attercliffe and Darnall.
How can he possibly expect to establish
'community cohesion through Christian
Values, unless Christian evangelists like
himself and Gina Kalsi convert the Moslems,
or most of them, to Christianity. This is
never going to happen. He's living in a
dream world. How many people in total have
he and Gina Kalsi converted to Christianity
since the Mission was established, to the
best of his knowledge? Thousands, hundreds,
a few, next to none or none? I've found
plenty of claims about little things, very
little things, but nothing about major
successes - successes for them, that is.]
Back to his Linkedin page:
I love networking .....
Community Evangelist and Training Enabler St
Bart's and St Stephen's Church
Aug 2009 - Jul 2013 4 years
Sheffield, United Kingdom
I work where people are ..... in 2 local
schools, pubs, local groups and run a youth
Club.
I also enable the training of future
church army officers.
He gives a comprehensive and detailed
Curriculum Vitae, including this
information:
Lollypop man
Ealing council
Sep 1983 - Jul 1985 1 year 11 months
Store Manager
B&Q
Jan 1986 - Sep 1999 13 years 9
months
all over west london from greenford, hayes,
Chiswick, staples corner, Slough
from Saturday Checkout operator (greenford)
to Store Manager (slough)
I have to ask, can he confirm that he was a
Store Manager for B&Q for this period of
time? To go from Checkout Operator to Store
Manager is perfectly possible but he
presumably has the evidence to support his
claim.
Highly recommended, a viewing of a Facebook
video showing Kinder Kalsi in action:
https://m.facebook.com/ibringyougoodnews/posts/
2535299096581426?locale=sw_KE
The film shows him in
Sheffield City Centre, just before 7 o'
clock, as people are arriving for work. He
explains that he's not usually up this early
- an exception is 'getting on an aeroplane,
for holiday.' He explains that he and his
helpers have 767 angels 'to deliver.' The
angels are fluffy toys which it seems have
been knitted. Most of the shops are closed.
The angels are placed anywhere where they
could be found. He's shown planting one of
them on top of a bollard, where it can
easily fall off. He hopes that someone will
find it and he says that people 'might' find
some of the angels 'when they come into work
this morning.
There seems to be nothing
fixed to the angels to explain why they've
been put in the street but according to a
report in The Star newspaper, each angel has
a message stating 'you are loved by God this
Christmas, take this home as a reminder.'
This message, calculated to
inspire a sudden rush of warm feeling in the
person reading it, comes with the burden of
dogma. A reader who knows nothing about the
dogma may be impressed, but exploration of
the faith reveals a hideous message rather
than a message of hope. People who never
accept the message or remain indifferent to
it are doomed, according to the dogma.
The vast majority of people
who notice an angel or find an angel are
likely to be mystified, puzzled, but only
for a few moments, if that. They'll have
other things to think of. If they lead
isolated lives and are very lonely, the
angel will do nothing to take away the
feeling of loneliness at Christmas.
It would be difficult to
imagine a more pointless exercise than this
distribution of angel dolls, if the
objective is to convert people - and that's
the real objective. All it will achieve is a
contribution to litter in the city centre.
The people who knitted these dolls were
wasting their time, or could have spent
their time on much more important things.
From the Twitter page of the
Attercliffe and Darnall Centre of Mission:
Calling all creatives
which is all of us really.
From its Facebook page (16
January 2022):
Played games and chatted
life
Thank you God for a dishwasher for the bulk
of it.
The Church Army Prayer Diary
had a request to pray for Kinder Kalsi, Lead
Evangelist. Have the prayers for Kinder
Kalsi requested in the Prayer Diary had any
effect? The Facebook page of St Arban's
Church Sheffield ;
https://facebook.com/StAlbanssheffield/
includes an image of a poster
publicizing an event:
12 Hours of Prayer for
Attercliffe and Darnall
Sunday 23 January
St Albans Church.
Attercliffe and Darnall
Centre of Mission took part in the event.
Back to the Church Army Cuppa
Video. The video is introduced by 'CA Comms
(Neil), who hands over to Neville Willerton,
the Church Army Director of Operations. Some
of the views and activities of Attercliffe
and Darnall Centre of Mission mentioned in
the video.
Angels - larger than the ones
used in the futile Sheffield city centre
event - were placed 'in strategic positions'
in the neighbourhood. Many of them have been
attached to trees in the local woods,
together with paper butterflies. The
messages attached have next to nothing to
say, inevitable when the space on the angel
or butterfly is so small. Why should people
who want to walk in woodland have to see
these inane attempts to convert people? Does
someone who wants to appreciate the trees
and the wildlife have to see these things?
When the angels and the butterflies begin to
look untidy, when the rain turns them soft
and soggy, when they turn to litter, did the
Centre of Mission remove the litter?
They have obviously spent a
very long time praying for their mission
activities. What they have completely
neglected are the risks associated with some
of their activities. Were the notes that
came with the angels and other items
attached with pins that could cause harm to
a young child who picks one of them up or is
given one of them?
Dog faeces can pose a significant health
risk to humans, particularly young children
as their immune systems are not fully
developed. An angel or butterfly that
falls in the soil in the woodland can pick
up dog faeces. All faeces contain bacteria
that can cause stomach upsets, but the
greatest risk is from toxocariasis, which is
is
particularly hazardous to small children as
it can result in blindness.
Gina Kalsi: 'We did lots and
lots of prayer walking.' To attempt to solve
problems in a community often needs a great
deal of work, sometimes a massive amount of
very demanding work. It often requires
money, often a great deal of money. It
requires stamina, a whole range of personal
qualities and often special skills. Success
can't be guaranteed. People who spend a
great deal of time on insoluble problems,
people who use methods which have no
prospect at all of achieving the objective
are wasting their time.
Attempts to solve problems of
crime, vandalism by prayer walking are
futile. Attempts to bring peace to the world
or greater security to an estate by prayer
walking are futile. Attempts to convert
non-believers and believers in other
religions to Christian belief are futile.
Attempts to increase the numbers of people
giving up their time to the Centre of
Mission by prayer walking are futile. Prayer
walking encourages a facile approach.
The evidence provided by
Kinder and Gina Kalsi for God's answer to
their prayers is minuscule. Gina Kalsi
mentions a family who 'were praying to other
Christians to move near them and so we've
connected in with them as well. So God has
really been at work connecting us into
them.'
Some of the material above was published on
the site but I removed it before long. I'd
spoken with Kinder Kalsi by phone and found
him an amiable person. I never comply with
orders to remove material from the site. I
take a great deal of care to ensure that the
material is fair-minded but if someone can
show that the material is unfair to some
extent, or if the person can show that their
personal circumstances are very, very
difficult, then I'll consider removing
material.
I've sometimes decided not to publish
material on a person in the first place if I
know that the person is facing difficulties
or for other reasons. I've sometimes decided
not to publish because the person is young.
I think young people should be allowed to
make their mistakes (which may be far less
serious than the mistakes of much older
people, of course) without the penalty of
adverse comment, but not in every case.
Eventually, I decided to restore the
material on Kinder Kalsi, and to extend it,
including now material on Gina Kalsi.
I took into account the fact that the two
are Church Army Evangelists, and the actions
of the Church Army, in particular the
actions of Tim Ling and Lu Skerratt-Love of
the Church Army's Research Unit, give me no
reason at all to spare the Church Army
adverse publicity. Banning, blocking and
attempted censorship for no good reason are
serious matters.
If I ever find that Kinder and Gina Kalsi
don't believe any longer in Jesus Christ as
Lord and Saviour then I'll probably remove
all the material on them, although it's
possible I'd retain it as archived material.
The advantages of a continued income from
the Church of England may act as an
inducement to continue evangelizing, or
attempting to evangelize, but I'd hope that
if they ever had serious doubts about their
faith and lost their faith, they wouldn't
let the (loss of) money stand in their way.
As it is, they obviously believe in the
power of prayer so they can pray for my
conversion if they like, whilst continuing
to pray for the transformation of
Attercliffe and Darnall. if only they could
realize that the mass conversion of
Attercliffe and Darnall by their efforts, by
prayer walking or other forms of prayer, by
God's work on their behalf in response to
prayer - is impossible.
Stage 3. A condition I'll
call 'Evangelist's Ennui,' a kind of
resignation, apathy, disillusionment but not
experienced with any intensity, I would
think. The heady days when the Mission
project began are in the past, prayer is now
deluded-mechanical rather than
deluded-intense, conviction that the project
will achieve very much has largely gone -
but the Evangelist is as convinced as ever
that God called the Evangelist to the
project, the project was blessed by God,
that prayer is answered, that the final
outcome will (prabably) be glorious. The
Evangelist disregards any evidence to the
contrary. The Gospel accounts give sources
of comfort and consolation to many
Christians not known to non-Christians -
belief in the work of the devil and demons,
who can disrupt the plans, even if the final
outcome will (prabably) be glorious.
Supplementary background information on
the machinations of Tim Ling and Lu Skarratt-Love.
Other pages of the site give more detail.
I have two allotments on the
Morley Street site, which is very near to St Polycarp's
Church. My Website has material on my allotments. (There
are many images on the Home Page of the site.) I found
that it was proposed to start a garden church on the
Morley Street site. I sent a detailed email to various
recipients giving argument and evidence why I found the
proposal to be flawed. Amongst other things, I mentioned
issues to do with security and safety. I pointed out
that there had been a murder on a nearby allotment,
although this was a long time ago. A young person was
stabbed with a garden fork. There have been incidents of
criminal damage and aggression to allotment holders, a
disturbing, if intermittent record of trouble. One of
the emails was sent to Lu Skerratt-Love, since she'd
publicized the proposed garden church and was prominent
in the Forest Church Movement in Sheffield, synonymous
with the garden church movement.
I sent it to the email address of
the Church Army, since this was the only email address I
could find. The email never reached her, since Tim Ling
of the Church Army had blocked my emails not to her but
to all other members of his department, and, I found,
other people as well. The
tone of my emails was courteous, written in a matter of
fact style. They have also guided the people involved
with the garden church (Lu Skerratt-Love seems not to
have taken a direct role.) It was announced that the
inaugural meeting of the garden church due to take place
in September would need to be delayed, whilst attention
was paid to matters to do with security/safety. It can
only have been my email which led to the decision. I'd
pointed out matters which they had overlooked. They had
also overlooked the immense pile of garbage - plastic
waste, metal and other things - in the site of the
proposed church. I'm informed that this had been dumped
there by a member of the community group which had given
permission to the garden church to hold services there,
in defiance of allotment law, as I pointed out. I've
done everything possible to bring people's attention to
the flytipping but it was overlooked by the garden
church members. My Website gives a great deal of other
information about the issues.
In October, South Yorkshire
Police contacted me to inform me that they had received
a complaint from Lu Skerratt-Love, who wanted me to
remove all reference to her from my Website. This was an
outrageous request, an interference in free expression.
On 23 November, I received a message from the police
giving a further complaint from Lu Skerratt-Love, who
stated that she didn't wish to receive emails from me
and that the emails must cease. But Lu Skerratt-Love
must have known that I hadn't been sending any emails.
Emails from me were blocked and are still blocked. This
was surely a clear-cut waste of police time. This matter
will have caused distress to the young policewoman who
had to deal with this completely unnecessary complaint.
Lu Skerratt-Love has obviously no understanding of the
pressures on the police, the many, many demands on
police time. This issue isn't at an end. I intend to do
much more.
Poster outside the 'offices and prayer
space' of St Alban's Christian Community,
including Kinder Kalsi's and Gina Kalsi's
Centre of Mission. I can' email either
Kinder Kalsi or Gina Kalsi to inform them
about the material here.
Above, another poster. This is actively
misleading and evasive. 'We give thanks for
the people in our area who are helping
others out, being good neighbours, and
looking after us all.' 'We give thanks to
God that the Lockdown and Vaccination
programmes are bringing down the rate of
Covid-19 infection in our area.'
But all the churches and church
organizations mentioned at the bottom of the
poster have conservative evangelical views -
they adhere to the doctrine that good works
- such as helping others out, being good
neighbours, looking after us all, helping to
prevent Covid and treating people with Covid,
all the doctors, nurses, scientists and so
many others - these good works are of no use
at all in saving people from everlasting
torment in hell. According to this doctrine,
only faith in Jesus Christ as personal Lord
and Saviour can achieve this.
This primitive, hidous, inhuman doctrine is
adhered to by the churches and church
organizations listed on the poster:
Attercliffe Centre of Mission, St Alban's
Church, Church of Jesus Christ Apostolic,
Church of Christ in Darnall, Darnall Road
Baptist Church, Galeed House, Living Waters
Fellowship, Church of Jesus Christ
Apostolic.
I'll contact all of these (in the case of
the Centre of Mission, I can't use the most
convenient method, email, because the Church
Army has blocked all emails from me), asking
them to contact me if they don't believe in
this barbaric doctrine, or if they have any
comments to make. They could try defending
their beliefs, but that isn't likely in the
least, of course.
Global Connections, the UK Network for World
Mission, is in charge of Galeed House, which
runs all kinds of activities, but activities
with an ulterior motive: conversion, saving
people from hellfire.
https://www.globalconnections.org.uk/about-us/basis-of-the-network
Basis of the network
As a
network, we
require our
network
members (and
affiliates)
to agree to
the
following
basis of
faith and
cooperation.
1. Basis of
Faith
(Extract).
The Basis of
Faith is
essentially
identical
with the one
given by
Rock
Christian
Centre. An
extract is
provided
above.
-
The
divine
inspiration
and
infallibility
of the
Old and
New
Testaments
as
originally
given
and
their
consequent
entire
trustworthiness
and
supreme
authority
in all
matters
of faith
and
conduct.
-
The
universal
sinfulness
and
guilt of
fallen
human
beings,
making
them
subject
to God's
wrath
and
condemnation.
-
The
substitutionary
sacrifice
of Jesus
Christ
the
incarnate
Son of
God as
the sole
and
all-sufficient
ground
of
redemption
from the
guilt
and
power of
sin and
from its
eternal
consequences.
-
The
justification
of the
sinner
solely
by the
grace of
God
through
faith in
Christ
who was
crucified
and
bodily
raised
from the
dead.
Church schools
Clicking on highlighted text in this list takes you
to the section in this column
Crompton House Church of
England School
Reservoirs of Hope
Julie Morris, Deputy Headteacher, Staff Governor and Safeguarding Lead at St George's
Central Church of England
Primary School, Wigan: child abuser
Crompton House Church of England
School
Crompton House Church of England School is in Oldham.
Before coming to Tapton School,
Sheffield, David Bowes, 'Reservoir of Hope,' was Headteacher
at Crompton House School. I discuss his use of power to
achieve his ends on the page
Capability: an
abuse of power in education.
The site
https://www.angelfire.com/nb/lt/docs/
quotesPerf.htm#P4
includes this
'David Bowes, Headteacher of Crompton House
[Oldham C of E school] is happy to admit that many 'Church of England'
parents actually attend services with the express purpose of winning a place
at his school. Applicants need a reference from their vicar, and only a
handful are from ethnic minorities ...
' "Many parents, if they were completely honest,
would say that they think this is a great school, and they think going to
church for five years to ensure a place is the right thing to do." '
[Times Education Supplement, 29/6/01]
According to David Bowes, pretending to be a
Christian or sitting in a pew over a period of years is 'the right thing to do' to achieve the objective of ensuring a
place at a Church of England School but this has nothing to do with ethics.
'Reservoirs of hope'
This section isn't about Church
schools but the material is relevant to Church schools.
I give
extracts from
a report from the 'National College for School Leadership.' A few of the
extracts, which convey delusions and illusions to be
found in Church schools but not only found in Church
schools. One of the Headteachers who contributed to the
report, David Bowes, was a Headteacher at Crompton House
Church of England School, Oldham. He moved to Tapton
School, Sheffield, not a Church school. It was whilst he
was at Tapton School that he perpetrated the acts which
are documented on my page
Capability: an abuse of power
in education.
... faith gave
me confidence in the rightness of my decisions.
I have trained
my deputies and staff through three-dimensional modelling of this style of leadership...They will then go out and
spread this as disciples ...
' ... a range of
sustainability strategies without which their effective
functioning would be impaired. Such strategies included
belief networks, sustained by high levels of self-belief
in the rightness of their underlying value system.'
[Well, this certainly applies to the churches! The
churches are 'belief networks, sustained by high levels
of self-belief in the rightness of their underlying
value system.']
The report was written
by a former Headteacher, Alan Flintham. The report has two
different strands:
(1) inert-and-pompous-bureaucratic-sanctimonious
speak
(2) the comments of headteachers. Some of these are
bizarre. I quote them later. There are a few relatively
sensible ones, although not at all penetrating or
enlightening. So many of the comments -
mediocrity-verging-upon-the-moronic - are enough to
discredit the author of the document and to raise
serious questions about the Headteachers who chose
to be associated with this doomed enterprise, one which it's impossible to
take seriously.
The report begins with
a remark from no less a thinker than Tony Blair:
From hope comes change.
This
is worse than a platitude. A platitude is a trite, dull
or obvious statement or remark. This ignores realities,
such as this aspect of reality: hopes are often deluded,
based on wishful thinking or no real thinking at all,
arising when evidence is ignored or falsified. The
change that comes from this kind of hope is likely to be
the kind of change that achieves nothing or next to
nothing. It may even be change that is
catastrophic.
One
of the Headteachers in the study went so far as to define 'spiritual and
moral leadership.' Difficult. How to do justice to something of such grandeur
and importance, real or imagined? This Headteacher defines spiritual and moral
leadership' in much more banal terms, as:
The extra bit
that makes the difference.
One Head puts on record
his enthusiasm for the metaphor of Reservoir of Hope:
It is singing
true...I was so excited by it I went home and talked to my wife about it and
my deputies the next day.
Some heads who found the
metaphor of the reservoir valuable were 'anxious to refine and develop it
further.' One made the helpful comment:
...reservoirs
unfilled lead to drought.
Actually, not so helpful.
Anyone with an elementary capacity for critical thinking would have said 'Drought
leads to unfilled reservoirs.' Although it would have remained a bland and
useless comment.
A gushing comment from
another Head:
I can get quite
emotional, perhaps it's the internal reservoir overflowing.
Another's experience was
different:
I spent my reservoir
too much.
How does anyone go about 'spending' a reservoir?
Another Head makes this
modest claim:
An innate belief
in my own intelligence and ability to achieve.
Lack of any originality
whatsoever - in thinking or expression - seems to be a congenital fault of
many of these Heads:
I'll not be beaten,
because when the going gets tough, the tough get going.
Not all these Headteachers
are theists, but this one is:
I hold out my
hand [to God] and it will be taken.
And this one?
In my darkest
moments, I say thank goodness he is here with me.
But this comment isn't about a relationship with God but a relationship with the
chair of governors!
One Head has the dangerous
notion that faith gives rightness, so that a Head's decisions concerning,
let's say, staff and finances must be right.
... faith gave
me confidence in the rightness of my decisions.
And the equally confident
You know from
your own internal value system what is right to be done straightaway ...
One Head, described as
a 'male primary church school head' is so confident of his transcendental
powers that he compares himself to Jesus and his disciples:
I have trained
my deputies and staff through three-dimensional modelling of this style of leadership...They will then go out and
spread this as disciples ...
['three-dimensional
modelling?']
Another Head's personal reservoir is strengthened by OFSTED, an
organization more bureaucratic than spiritual:
OFSTED game me the validation that I'd proved that I could do the
job ... and that refilled my personal reservoir.
Overall, the pervading impression
is of staggering banality and mediocrity. These are some of the people who
have given by the Government such power, and not just the power to increase
the 'salaries' of their teachers. These are the people whose power is effectively
untouched by the unions, to a significant extent, or, very often, personnel departments. People who
generally evade the most basic criticism - although not here.
What wonderful
opportunities there are now for Christian megalomaniacs in state schools, or
spiritual non-Christian megalomaniacs in state schools!
What wonderful opportunities for people who believe in their own infallibility!
What opportunities for emotionally and rationally limited people who have
discovered the confidence that can come with just one hopeless metaphor! T
he
astonishing levels of conceit and self-importance that could ever make them
believe that there was any linkage at all between the vastness of a reservoir
and their own claims to importance!
As for David Bowes, he
is one of the people listed in the 'Acknowledgements' section as having 'validated
its outcomes.' He was, along with the other participants, asked the question,
'Could you give examples of critical incidents in your leadership story of
how you have acted as the reservoir of hope for the institution yet preserved
your own internal reservoir of hope?' He co-operated in this childish
and deluded exercise. David Bowes is someone I know well. If he does claim
to be a 'reservoir of hope,' then his understanding of the word 'hope' is
very different from mine.
The author of this report
seems to me to have become institutionalized, no longer able to distinguish
sense from rubbish, in no fit state to act as a guide to anyone. A significant
number of his interviewees likewise.
David Bowes showed, in
my experience, not the least interest in green issues. This 'reservoir of
hope' had nothing whatsoever to say about environmental hope, and in my experience
did nothing to further it by his actions. Computers at his school were routinely
left on overnight, lights no longer needed were kept on, windows left open,
wasting heat energy. Now, the school's green credentials are not in doubt,
but the change had nothing to do with him. It was achieved by a group of pupils
and a tiny number of teachers. It's common in schools for the Head to be given
the credit for achievements which they did nothing to bring about.
How would educationalists
manage without the word 'strategies?' In this report we have, for example,
'a variety of replenishment and sustainability strategies.'
Completely new to me is the use of another word, taken from the useful world
of surveying and cartography to do duty in this mediocre world,
the word
'triangulated.' It appears in
'exemplars of the behaviour of a system
under stress, even though that recollection may be personalised, distorted
and non-triangulated. And also in the reflection opportunities within the
Leadership Programme for Serving Heads, triangulated by the views of other
members of the school community.'
'In-house modelling
of spiritual and moral approaches to leadership' is suggested as one way to
meet 'the professional development needs of senior staff...'
A quotation
from someone called 'Starratt' (I have to admit that I've never heard of this
particular thinker, although he's apparently quite big in the world of educational
research) is intended by the author of the report to be a recommendation.
The quotation is about 'the leader' of an organization.
The leade goes on to
'routinise the vision and mission
in organisational structures and procedures.'
Another amazing passage:
' ... a range of
sustainability strategies without which their effective
functioning would be impaired. Such strategies included
belief networks, sustained by high levels of self-belief
in the rightness of their underlying value system.'
Well, this certainly applies to the churches! The
churches are 'belief networks, sustained by high levels
of self-belief in the rightness of their underlying
value system.'
I'm sure that the Reservoir of Hope David Bowes
(or David Bowes ROH) is sustained by high levels of self-belief in the
rightness of his underlying value system. I have no belief in the rightness
of his value system. According to the report,
'the successful headteacher ... acts
as the external reservoir of hope for the institution.'
It's explained
that 'the external reservoir of
hope is where the head acts as the wellspring of
self-belief and directional focus for the school.'
I
can imagine many unlikely things but imagining that David Bowes could ever
act as the 'external reservoir of hope for his institution' is more difficult
than imagining a round square. In my experience, moral stature is in short
supply in bureaucrat headteachers. It isn't attained by simply claiming it.
Moral stature is one thing, sanctimoniousness and pious platitudes quite another.
Alan Flintham writes,
'Napoleon Bonaparte described leaders as “dealers in hope”, an
appellation which requires them not only to maintain reserves of inner
selfbelief and personal resilience when faced with challenging
circumstances, but also to inspire and imbue those they lead with that same
spirit of hope in the prospect of a better future. And the school leaders of
today are equally required to be the harbingers of hope ... '
Napoleon did have 'reserves of inner self belief and personal resilience
when faced with challenging circumstances' (such as the hardships of the
retreat from Moscow) but he didn't offer 'the prospect of a better future'
to everyone.
From the Wikipedia entry for casualties in the Napoleonic Wars:
'Erik Durshmied, in his book The Hinge Factor, gives a
figure of 1.4 million French military deaths of all causes. Adam Zamoyski
estimates that around 400,000 Russian soldiers died in the 1812 campaign
alone—a figure backed up by other sources.Civilian casualties in the 1812
campaign were probably comparable. Alan Schom estimates some 3
million military deaths in the Napoleonic wars and this figure, once again,
is supported elsewhere.Common estimates of more than 500,000 French dead in
Russia in 1812 and 250,000–300,000 French dead in Iberia between 1808 and
1814 give a total of at least 750,000, and to this must be added hundreds of
thousands of more French dead in other campaigns—probably around 150,000 to
200,000 French dead in the German campaign of 1813, for
example. Thus, it is fair to say that the estimates above are highly
conservative.
'Civilian deaths are impossible to accurately estimate. While military
deaths are invariably put at between 2.5 million and 3.5 million, civilian
death tolls vary from 750,000 to 3 million. Thus estimates of total dead,
both military and civilian, range from 3,250,000 to 6,500,000.'
Did Napoleon bring that spirit of hope in the prospect of a better
future, as Alan Flintham claims? Or is Alan Flintham clueless?
'Reservoirs of Hope' was published by
Cambridge Scholars Publishing.
Some opinions of
Cambridge Scholars Publishing, from the site
http://www.poliscirumors.com/topic/cambridge-scholars-publishing
'I wouldn't publish there. Their books are expensive and they don't
screen out the crap.'
'Garbage. If you can't publish a piece somewhere better than CSP,
you probably aren't ready to publish it yet. They are simply hoping people
mistake them for Cambridge. Most amazingly, some people do.'
'Cambridge Scholars Publishing, based in Newcastle, 230 miles away.
Says it all.'
' "I have enjoyed teaching international law to
students of the Master of Laws Degree, even though I did not study the
subject." Literally from the author's preface of a book CSP published
about international law.'
Julie Morris, Deputy Headteacher, Staff Governor and Safeguarding Lead at St George's
Central Church of England
Primary School, Wigan: child abuser
The information in this section about the
horrific crimes of Julie Morris and her partner is followed by
striking information about an OFSTED inspection of the school and
information about the response of the school to the conviction of
its Deputy Headteacher and Safeguarding Lead.
From the page
https://www.bbc.co.uk/news/uk-england-merseyside-59754035
A primary school deputy head teacher and her partner
have been jailed for dozens of child sexual abuse offences,
including nine counts of rape.
Julie Morris, 44, the safeguarding lead at a school in
Wigan, and David Morris filmed themselves abusing and raping
a girl under the age of 13.
The teacher was jailed for 13 years and four months.
Her 52-year-old partner, of St Helens, admitted 34
offences at a previous hearing and was jailed for 16 years.
Julie Morris, of Hindley, worked at St George's Central
C of E Primary School in Wigan but the charges are not
related to her employment.
Liverpool Crown Court heard the videos showed Julie
Morris giggling as the abuse took place.
Honorary Recorder of Liverpool, Judge Andrew Menary,
said: "Every now and again you see cases, the circumstances
of which are almost beyond belief. This is one of those
cases.
"It demonstrates that human depravity really knows no
depths."
The Crown Prosecution Service said it was one of the
most horrific cases they have had to deal with.
"It truly appears like both of them were equally
involved," district crown prosecutor Damion Lloyd said.
"They've formed this horrendous sexual interest in
children and they've acted out their most unpleasant
fantasies on the victim.
"It feels like the relationship between them is just a
self-feeding cycle where they have effectively driven each
other on to worse and worse acts."
In his 20 years of prosecuting, he said it was the
"pinnacle" of the most "disgusting and depraved types of
acts that people can discuss and do".
...
Julie Morris admitted two counts of rape, nine of
inciting a child under the age of 13 to engage in sexual
activity and two of engaging in sexual activity in the
presence of a child.
She also admitted three counts of taking indecent images
of a child, one of engaging in sexual communication with a
child and one of possessing indecent images of a child.